…door, the grand egress. What happens to the spiritual, psychological energies when they drop like that, you have what Jung calls disposable libido and it goes into the unconscious psyche and activates there the undeveloped, the unregarded potentialities of…

…something, that is to say, you identify with your social role and that's what you properly are. This is exactly the opposite to what Jung is going to be saying in a couple of minutes. The social role is to be identified with in this system. Now the…

…is done or not done is interpreted in terms of sexual gain or loss. This is the level of the erotic world. Now I remember Jung at some point and I've been trying to find it again in the enormous volumes of his that are now available he says the…

…everything reminds him of sex. Now if it reminds the doctor also of sex, where are you? That's for Dr Freud from Dr Jung. The aim is not to remain on that level either in fulfillment or frustration. Nor is everything above that level simply a…

…the world circle. So you haven't made it even here and now you've come to the last three chakras. The interesting thing as Jung points out is that now we are entering a freudian sphere of imagery. The dead returning sees males and females in sexual…

…the coin you don't trust god at all you trust your own imminent mother light. With respect to the individual and the god idea, Jung has noticed in the symbols coming from the dreams of his patients and he uses this and I think many of you know the…

…things about society that there's room for that kind of kicking around. There were very few societies allowed it there were very few. Jung uses the term persona mask worn by an actor to typify the role you play in society and if you become identified…

…talking about the individual expressing a myth that is also collectively applicable can you look at it the opposite way which Jung did very much about a collective myth, very much representing an individual myth, in other words a collective unconscious. You…

…it those symbols moving now today. I think it works. That's a way of saying what I would regard as our main problem for Jung. Well now let me just very briefly say something about this dream and mythology. When one reads Freud, One has a one's reading…

…moses. Hence this agony of ambivalence with respect to the imagery of the god of moses and so forth and so on. Now in Jung on the other hand we have we find besides that level of the individual system of images which is dependent for its existence on…

…you know jastic Taoism that you find when you go into a Taoist Temple. Now this is kind of a general question. I don't know if Jung said it but I know a lot of jungians say it, which is a different thing really but a lot of jungians assert that in…

…und yoga, the art form and yoga the relationship of the Indian Arts to yoga, that introduced him really to these things. However when Jung was in India, he stayed on the boat instead of going to meet sri Ramana Maharshi. It was a load that he didn't…

…no matter what one you turn to, has to do with the suppression of individual idiosyncrasies. You fulfill the role, what Jung calls the persona, the mask the offered role which the society presents to you are to take seriously, to identify yourself…

…the modern depth psychology readings for the interpretation of mythology. The jungian psychology takes off from Freud and Adler. As Jung points out in his two essays in individual psychology, it's quite possible to interpret neurotic problems in terms either…

…parts which he takes apart, and if that energy isn't there, all you've got is a dismembered organism. On the other hand for Jung, it is precisely the crises after thirty five that are most interesting. When you come to Adler, the first heretic in the…

…and nature and everything else will be in suppression, so to say. A person who is oriented primarily to the power complex Freud Jung calls an introvert that's his primary sense for the word introversion. He is always asking: how am I doing? And in this…

…have achieved it, or pretty nearly have achieved it or realized it was unachievable and sort of given up. Then he has what Jung calls disposable libido. Or again, he is still working to achieve, but it is becoming easier and easier and easier. He doesn't…

…civilized human being is in control of his faculties. A barbarian is not. The function then of the second half of life for Jung is that of integrating these two and this is the first point of what he calls the integration of the personality integration,…

…stylized forms appear with an exquisite beauty. Similarly in the Samara Ware we have the emergence of the field. Now these are what Jung calls mandalas. We do not have mandalas before this date at least there is no evidence for it there is evidence of…

…it's an important concept, part of life. Yeah Joseph I want to publicly acknowledge you for editing this marvelous book called the portable Jung. It's an incredible selection of the works of Jung and I think anyone can pick it up and get a fairly good…

…I want to publicly acknowledge you for editing this marvelous book called the portable Jung. It's an incredible selection of the works of Jung and I think anyone can pick it up and get a fairly good idea of where Jung was coming from. And it gives…

…Jung. It's an incredible selection of the works of Jung and I think anyone can pick it up and get a fairly good idea of where Jung was coming from. And it gives me an opportunity to ask you. I know that Jung has had an effect on your own work and…

…it up and get a fairly good idea of where Jung was coming from. And it gives me an opportunity to ask you. I know that Jung has had an effect on your own work and your own life and I'd like to talk about that mm hmm. Well my first interest in…

…when I was a student then a graduate student in Germany back in 28 29, I discovered for myself the works of Freud and Jung and this opened up a psychological dimension in a field that I had no knowledge of in those terms and suddenly I realized why…

…to the show, or read your fairy tales to the children, or read fairy tales after you've read, let's say a little bit of Jung and just see how the whole thing is there how they are realizations of dreams, how the motifs are playing. Bultmann you know…

…that opens up dimensions within yourself that are greater than those that you knew when you started. I think it's Jung says somewhere: the only way to spiritual fulfillment is through relationships. Well Joseph our relationship in these conversations has…

…not something that should not have happened. Joseph I want to publicly acknowledge you for editing this marvelous book called the portable Jung. It's an incredible selection of the works of Jung and I think anyone could pick it up and get a fairly good…

…I want to publicly acknowledge you for editing this marvelous book called the portable Jung. It's an incredible selection of the works of Jung and I think anyone could pick it up and get a fairly good idea of where Jung was coming from. And it gives…

…Jung. It's an incredible selection of the works of Jung and I think anyone could pick it up and get a fairly good idea of where Jung was coming from. And it gives me an opportunity to ask you the I know that Jung has had an effect on your own work…

…up and get a fairly good idea of where Jung was coming from. And it gives me an opportunity to ask you the I know that Jung has had an effect on your own work and your own life and I'd like to talk about that. Well my first interest in the world…

…when I was a student then a graduate student in Germany back in 28 29, I discovered for myself the works of Freud and Jung and this opened up a psychological dimension in a field that I had no knowledge of in those terms and suddenly I realized why…

…Jung's work and I wonder if you might comment on how you see Carl Jung being related to and responded to in the work of Jung at this time. Do you see it expanding? You see more people getting into it? Well I know that the work is being appreciated…

…mythology within or source land of mythology and the recognition that the real echo of that in the psychological literature is actually in Jung rather than any other that's come along now my own discovery of Jung was when I was a student in Germany and…

…real echo of that in the psychological literature is actually in Jung rather than any other that's come along now my own discovery of Jung was when I was a student in Germany and I was interested in mythology at that time this is back in the 20s 1928…

…about had come to me. And so as far as the psychological interpretation of mythology and elucidation and evaluation goes, I find Jung the base, and people others who interest me now. They all relate to him positively: Stanislaw Grof and Lange, the politics…

…relate to him positively: Stanislaw Grof and Lange, the politics of experience and others whose works I'm reading they link into Jung and then I find on campuses, when I go to lecture here, there and elsewhere Jung. It's very interesting the synchronicity.…

…books include the hero with a thousand faces, myths to live by the masks of god, the mythic image. He edited the portable Jung and he's done other books as well. He's an amazing individual and he has a wealth of knowledge about mythology and we're going…

…the mythic forms are alive today it's a study of the present, and this is the sense of the work of Freud and Jung. They found that in the psyche, in the individual dreams, there were mythic motifs and that those represented the dynamics of the…

…to be amazed at the volume of material that you've turned out through your hands and in writing and you edited the portable Jung and you put a lot of Jung's writings together and we're just talking about how it's important to see our own uniqueness as…

…with that and to perhaps learn from the east. But we also have our own individual understanding to realize and recognize and I recall Jung visited the taos Indians of New Mexico in the 20s when he was able to talk with some of the elders who were…

…elders who were literally still in touch with their ancient understanding of who their gods were and what an influence this had on Jung as a westerner, as someone who was exploring the psyche in very deep ways, and I'd like you to talk about that. Well…

…relationship between the individual and the universe was to me a marvelous revelation and stays with me. And this was something that struck Jung also as I recall from I had a conversation with Jung and I've also read a good deal of his own writings…

…marvelous revelation and stays with me. And this was something that struck Jung also as I recall from I had a conversation with Jung and I've also read a good deal of his own writings about things of this kind. It's something in quite the contrary…

…that opens up dimensions within yourself that are greater than those that you knew when you started. I think, as Jung says somewhere, the only way to spiritual fulfillment is through relationships. Well Joseph our relationship in these conversations has…

…all these things were put together. In Germany I discovered Mann who was also working on these things. I've discovered Freud and Jung but I went there really to study philology, the history of language, and this brought me to sanskrit. I started my…

…so forth it was recognized that the imagery of religion, the imagery of myth, is psychologically based, and this is something that Jung appreciates. You can see how he approached this in his introduction to the Tibetan book of the dead and his commentary…

…image. I'd certainly like to say that it's a museum into itself. I wanted to say most of us dream in symbols, and Jung got into dreams and the unconscious and the relationship of dreams and the unconscious to mythic images, and I'd be very interested in…

…our mythological past individually or as part of genetic characteristics that were born with these things that are coming through us as Jung pointed out and I think he did this better than anybody there are really two orders of dream. There are the dreams…

…to the show, or read your fairy tales to the children or read fairy tales after you've read, let's say a little bit of Jung and just see how the whole thing is there how they are realizations of dreams, how the motifs are playing Bultmann you know the…

…animal powers, volume one of the projected four volume work the historical atlas of world mythology. He has also edited the portable Jung and the portable Arabian Nights, plus the multi volume papers from the uranus notebooks. Join us for the next hour as…

…dynamics of the psyche. Whatever may be thought of the sometimes contradictory interpretations of specific cases and problems, Freud, Jung and their followers have demonstrated irrefutably that the logic, the heroes and the deeds of myth survive into modern…

…imagery that Freud is interpreting and his mode of interpretation has to do with the biography of the individual. Now in Jung on the other hand, we find besides that level of the individual biography which he calls the personal unconscious, that aspect…

…culture periods and different culture milieu so there is a kind of ethnic unconscious also. That is one of the difficulties in reading Jung, and so when he speaks about collective unconscious he really means two things and he says so later on he means on…

…But there are certain other types of recurrent motif that can hardly be explained in terms of spontaneous psychological imagery. Jung makes a great deal of the psychological, as all psychologists do. They interpret mythology in psychological terms and the…

…that have emerged from the mental clinic. The writings of the psychoanalysts are indispensable to the student of mythology. Freud, Jung and their followers have demonstrated irrefutably that the logic, the heroes and the deeds of myth survive into modern…

…more understood and important, largely through the work of the great psychiatrists, and I need name only two, namely Freud and Jung. I might say a word about the differences between these two psychologies with respect to mythology. For both of these men,…

…it seems to me, to the possibilities of the great mythologies of the world. Now in contrast to that, there is the position of Jung who is much more respectful, let me say, of the great traditions of the world. For Jung there are two orders in the…

…there is the position of Jung who is much more respectful, let me say, of the great traditions of the world. For Jung there are two orders in the unconscious. There is that aspect of the unconscious which derives from your personal experiences. This…

…There is that aspect of the unconscious which derives from your personal experiences. This corresponds to Freud's Unconscious. Jung calls this the personal unconscious. It results from shocks and pleasant experiences and forgotten experiences of your own…

…alert in the outer world and going back into darkness of night which resembles the darkness of death. All of this is what Jung calls collective or common, the common unconscious of all mankind. And it is from that range, says Jung that the myths stem…

…images, analysis of their meaning, the psychological complexity of your personal life and unconscious. Here you are in the realm that Jung calls the personal unconscious, which has to do with the mix up of your own miserable biography. Everything that went…

…is it. Stand on the earth and the moon is a divine planet in the heavens. Stand on the moon and the earth. Now remember Jung saying of the doctrine of the assumption of Mary to heaven that this was the most important doctrine of the past 2 000 years…

…all have. Two levels in our psyche one the level of our personal life, the personal accidents of our life, which Jung calls the personal unconscious, and that corresponds to the freudian unconscious. But deeper than that, antecedent to that are the…

…based on the recognition of mythological motifs not recollected themes but mythological motifs in the imagery of a seriously ill patient whom Jung had never met he had simply read an account of her case in a psychological journal. It was after working on…

…is projecting onto the universe or the society, dream motifs from one's own depth, and those depths are there. If there's one thing Jung has proven, it is that there is what might be called an objective psyche. There is something right in there, and what…

…up each used his own technique, but throughout the mythic theme was showing right up through life and this is exactly what Jung was finding out at the same time and in historical studies, Oswald Spengler in his morphology of history at exactly the same…

…regression, and the energies of fall back into those realms of the depths of being that this society didn't ask for. What Jung calls disposable libido is there. Those things that you were not asked to do now suddenly become interesting. Just for example,…

…Is it the little chicken he never thought of this thing it is the chicken race you might say this is what Jung calls an archetype, or the symbol imprinting or releasing energy in terms of a collective image. That chicken never had that experience…

…full responsibility now must be used to bring the declining years to the frightening inactivity of death and it is this problem that Jung is most interested in and I will bring his views in the end of our discussion in relation to some of this matter…

…interprets sex itself, sexual activity itself as a function of the power drive. Now it is with respect to these two that Jung comes into the picture. Jung says that the psyche actually has a fundamental energy which manifests itself in the two directions.…

…itself as a function of the power drive. Now it is with respect to these two that Jung comes into the picture. Jung says that the psyche actually has a fundamental energy which manifests itself in the two directions. Now in some people, possibly because…

…the crisis comes, are you going to be able to absorb and integrate the other factor, the problem of middle life? Jung calls integration the integration of the personality in terms of an individual culture experience, and the whole psychology of Jung is…

…colleague of Freud. He was president of the international psychoanalytic association which Freud had founded, and as soon as Freud met Jung, he required his group to elect Jung as the president of the group. What you keep reading from freudian hands that…

…of the international psychoanalytic association which Freud had founded, and as soon as Freud met Jung, he required his group to elect Jung as the president of the group. What you keep reading from freudian hands that Jung was a disciple of Freud is…

…Freud met Jung, he required his group to elect Jung as the president of the group. What you keep reading from freudian hands that Jung was a disciple of Freud is absolutely false. He was a disciple of bläuler and of Jeannet in Paris and Freud was his…

…is absolutely false. He was a disciple of bläuler and of Jeannet in Paris and Freud was his colleague. In 1911 12, Jung was working on a book which has been translated under the title of symptoms of transformation, which dealt with mythology. He had…

…mythological consciousness and visions was the very book that made it impossible for Freud to work with him anymore. At that time when Jung had finished with this work and sat down to think about it in retrospect, he said: it occurred to me what it is…

…point. Dream and myth are of the same logic. This is a point that we're getting in our psychiatric uh works now from Freud, Jung and uh Erich Fromm and so forth. Now since the subject and object seem to be separate but are not separate in a dream…

…the greatest English Explainers of the tantric systems the systems that I'm talking about here, and there's a commentary also by Jung who points out the relationship of all these symbols to our western psychology. It's a marvelous, rich, very wonderful book.…

…come in the same relationships to each other what do these represent these are the images that in the psychology of Jung are called the archetypes of the collective unconscious. And what he means by the collective unconscious is those powers that derive…

…advantage. So I would say that the psychologist who in our world has dealt most successfully with this second problem has been Jung. This is in fact the concern of Jung. Now there are papers that Freud wrote to the profession, to young psychiatrists in…

…who in our world has dealt most successfully with this second problem has been Jung. This is in fact the concern of Jung. Now there are papers that Freud wrote to the profession, to young psychiatrists in which he states: don't even bother with anybody…

…nothing left there's no energy to put back together again the pieces that you've left around. Whereas that's exactly where Jung becomes interested. And the contrast in the two psychologies stems from the totally contrary problems that are faced when we're…

…this problem of integrating the psyche in terms that are appropriate to its stage of life and all is the great problem, as Jung says of culture, of civilization in the last half of life life now now in connection with this, since I've been talking about…

…and through that into a spiritual kingship. But then there comes a second stage in life when the society disengages you and as Jung says, the second half of life is concerned with the spiritual adventure. So the first half is getting you into the world…

…to refer past the personality to that which is really transcendent of thought. And the mythic symbols open like that to transcendence. Jung makes a distinction between the word symbol and the word sign. I mean this is an arbitrary definition that he uses.…

…western philosophies and see where each of them stands in relation to this very very recondite and long seasoned philosophical concept. As Jung says when he discusses the Tibetan book of the dead, these these people are so far ahead of us that we've got…

…far ahead of us that we've got only up to the third century third chakra. He himself I would say had got to the fourth, Jung but he says we've got to move into this slowly and don't have the notion that we understand all these things because we have…

…and about the elementary ideas in general as they are expressed in the east? The elementary ideas are grounded in the psyche. Karl Jung the approach to these has been from the point of view of psychology and studying them and in my view the most helpful…

…of psychology and studying them and in my view the most helpful psychology in relation to this problem is that of Karl Jung. He picked right up from Bastian. Bastian's he calls the archetypes of the unconscious. Now the dialectic with society is what…

…patients and you have the six worlds: one two, three four, five, six. In the middle she is shown reading, undoubtedly reading Jung. But when I saw this I thought now this is a very interesting mandala, particularly because of the reading thing. This is…

…energy and Adler giving the will to power as the prime energy and for some people it is one for some it is the other. Jung comes in then, and just when these two are fighting this thing out and in his view, yes, there are people running this way…

…up in disturbed dreams and nightmares and so forth which are dealt with by the psychiatrist. It was with Freud and Jung and Adler that it was realized and particularly through Jung that the figures of dream are really figures of personal mythologization.…

…are dealt with by the psychiatrist. It was with Freud and Jung and Adler that it was realized and particularly through Jung that the figures of dream are really figures of personal mythologization. You're creating your own imagery related to the to the…

…metaphor as myth and as religion is the biggie. Author and psychologist, Dr James Hillman. No one in our century not Freud, not Jung, not Thomas Mann or Levi Strauss has so brought the mythical sense of the world and its eternal figures back into our…

…Campbell. While in Europe Campbell was introduced to the work of Carl Jung by studying the dream images of his patients, Jung connected myth with dream for the first time. Jung's work would play a pivotal role in Campbell's understanding of the Universal…

…♪♪. I thought it would be a good idea to begin the talk today by actually discussing the difference between Freud and Jung and what has happened. The basic difference as I see it, is indicated in Jung's Collective unconscious, his idea of the collective…

…not a biological base. Freud's Interpretation of mythology is historical and his interpretation of the psyche is biographical. And the Jung Collective works on the biological ground for the whole business. Now the energies of the body are the energies of…

…elementary idea. What is the psychological ground for this constantly recurrent thing? And of the psychologists who have dealt with this Jung is undoubtedly the one who's done most with it, and he calls the elementary idea archetypes of the unconscious. Now…

…yesterday from Nietzsche, when Mann begins then to move into the myth, as you might say, extrapolating that image, he has to turn to Jung, not to say that Jung has all the answers but no one else was giving any answers in relation to this matter of…

…begins then to move into the myth, as you might say, extrapolating that image, he has to turn to Jung, not to say that Jung has all the answers but no one else was giving any answers in relation to this matter of the psychological ground for the…

…and how all of it, from the novels of Mann and Joyce to the Hindu Scripture to the psychology of Freud and Jung, informed his understanding of the arthurian legends that he was studying. His horrified Columbia University advisors refused to allow him to…

…also in other language and with a totally different slant. About halfway through the lecture Mann mentioned the unutterable name namely of Jung, and how Jung was inspiring the work that he was doing now which was his Joseph Novels. He had just finished…

…language and with a totally different slant. About halfway through the lecture Mann mentioned the unutterable name namely of Jung, and how Jung was inspiring the work that he was doing now which was his Joseph Novels. He had just finished volume three. I…

…one life religio linked back and this becomes symbolized in the images of religion which represent that connecting link. Your friend Jung, the great psychologist, says that the most powerful religious symbol is the circle. He says the circle is one of the…

…for rebirth I mean that's the origin of the burial idea: you're put back into the womb of mother earth for rebirth. And Jung kept returning to that theme of the circle as being the sort of Universal Symbol. Well Jung used it as a pedagogical device,…

…of mother earth for rebirth. And Jung kept returning to that theme of the circle as being the sort of Universal Symbol. Well Jung used it as a pedagogical device, actually what he called the mandala. This was actually a Hindu Term for a sacred circle.…

…when you think everything's just that way, it comes in and it all blows and you get the becoming thing again. Now Jung has a wonderful saying somewhere: religion is a defense against a religious experience. Well you have to explain that. Well that means…

…and you have the six worlds: one two, three four, five, six. In the middle she is shown reading, undoubtedly reading Jung. This is pancharaksha, the patroness of books, of coming to illumination through reading scripture. This is the same mandala that we've…

…our western philosophies and see where each of them stands in relation to this very very recondite and long season philosophical concept. As Jung says when he discusses the Tibetan book of the dead, these people are so far ahead of us that we've got only…

…are so far ahead of us that we've got only up to the third chakra. He himself I would say had got to the fourth Jung but he says we've got to move into this slowly and don't have the notion that we understand all these things because we have not…

…energy and Adler giving the will to power as the prime energy and for some people it is one for some it is the other. Jung comes in then, and just when these two are fighting this thing out and in, his view. Yes, there are people running this way…

…to refer past the personality to that which is really transcendent of thought and the mythic symbols open like that to transcendence. Jung makes a distinction between the word symbol and the word sign. I mean this is an arbitrary definition that he uses.…

…is our mental waking consciousness, and below that is what might be called the wisdom consciousness of the body itself. The term that Jung uses for the totality is the self. Now this word, the self in his terminology is not to be confused with the Hindu…

…no circle there at all it would be just a white flash on the screen. The atman is undifferentiated consciousness, but what Jung is talking about is consciousness enclosed in a specific human body, namely yours, and it is conditioned in all of its…

…language of the self speaking to the things we in our world have forgotten. Now down below there we have the shadow, as Jung calls it. It's like the blind spot for ego, that about yourself of which your ego is completely unconscious, of which it has…

…will not be precisely the same as those that will have done so for another. And so the shadow is the order of what Jung calls the personal unconscious. On the other hand, the self is a function of the biology of the body. We have two things here…

…the shadow system rests on the deeper ground when we come to myths the imagery is out of the general system, and Jung speaks of two orders of dream. There'll be one order of symbols that you can interpret by personal associations, the free association…