…to say those blue eyed blondes turned out to be, from his point of view, quite monstrous. Now what do you do? Well saint Paul tells us, love bears all things. This is a deep and terrible mystery. Love is as strong as life, and when life produces…

…second person of the blessed trinity which is the knower of god the father and that's what's within us to be brought to life. As Paul could say I live not on I but Christ in me, and so also Krishna can live in one Joseph One of the things you've…

…to the world to participate in the sours of the world gladly. You know that wonderful saying in the epistle to the philippians of Paul for Christ did not think god had something to be clung to but let go and took incarnation as man even as the servant…

…remaining separate and so forth and so on. But the sense of it is that that which is there is the life of my heart. When st Paul says I live now not I but Christ in me he's very close to that thought. The life of his life is the Christ. Can I…

…in history of the second person of the blessed trinity. The second person of the blessed trinity is the theological principle, and when Paul says I live now not I, but Christ in me he didn't say jesus in me but the historical character he said Christ…

…second person of the blessed trinity which is the knower of god the father and that's what's within us to be brought to life. As Paul could say, I live not in I but Christ in me, and so also Krishna can live in one. The trinity is another symbol…

…to the world to participate in the sows of the world gladly. You know that wonderful saying in the epistle to the philippians of Paul for Christ did not think godhood something to be clung to but let go and took incarnation as man even as the servant…

…the tree of life immortal. It was equated with the second tree in the Garden. That in fact, was the great vision of saint Paul, that the cross was the answer to the tree, the first tree. The knowledge of good and evil is transcended in the tree of…

…here now than that he had been born historically. In other words, the accent is shifted to the psychological and we have it in Paul when he says: I live now not I but Christ in me. And so we have also the wonderful words of Silesius, Angelus Silesius,…

…form of a dove, followed by the little Christ Mannequin with his cross on his shoulder. And this reminds me of this word of Paul from one of the earliest christological texts we have it's in philippians 2, 5 to 8. You will recognize it I'm sure. Have…

…Think of the Medieval world. What was it structured that society? It was the great myth that it seems to have occurred to st Paul of the fall in the Garden, Redemption on the cross and the church as the vehicle of communication of the grace of the…

…the inspirations of the grail romance, that the individual in his own individual life should become the vessel and vehicle of the Christ. Paul said: I live now not I but Christ in me. Well that's pretty good. In Buddhism we know that we are all buddha…

…that wonderful passage which is said now is thought to have been a prayer or a credo that was already formulated at the time. Paul wrote the letter around 60 or so AD. For Christ did not think godhood something to be clung to, but gave it up and…

…western civilization, many of the earlier mystery cults had come back into manifestation and it's my belief that the great insight that st Paul had on the road to Damascus was that the death of Christ of jesus on the cross, could be interpreted in terms…

…atone for a sin, evil atonement. It struck me some months or years perhaps ago that the first people to listen to st Paul were the merchants of Corinth. And so we have the vocabulary of debt and payment in our interpretation of the mythic themes,…

…a few sentences, and one of the most beautiful first statements of the myth of Christianity. It's apparently a myth statement that Paul picked up that is to say he was stating something that was already stated in the communities of the time. Four, Christ…

…of India to the old testament song of songs, from the life of Christ and the teachings of the Ramakrishna to saint Paul and Bernard of Clairvaux, and William Blake, Thomas Mann and many others for whom love was the controlling principle of art. Campbell…

…That was the troubadour idea. If god is love well then love is god. Okay, there's that wonderful passage in corinthians by Paul where he says: love beareth all things, endureth all things. Well that's the same business love knows no pain. And yet one…

…life if we learn, in fact to live spiritually. But how does one learn to live spiritually when one is of the flesh? Remember Paul said: the desires of the flesh are against the spirit and the desires of the spirit are against the flesh. How do we…

…in the visual arts there were two men whose work seemed to me to handle mythological themes in a marvelous way and one was Paul Klee and the other Picasso. These two men really knew what they were doing all the way, I think, and had a great…

…western civilization, many of the earlier mystery cults had come back into manifestation, and it's my belief that the great insight that st Paul had on the road to Damascus was that the death of Christ of jesus on the cross could be interpreted in terms…

…atone for a sin, evil atonement. It struck me some months or years perhaps ago, that the first people to listen to saint Paul were the merchants of Corinth. And so we have the vocabulary of debt and payment in our interpretation of the mythic themes,…