…between belief and Ro, between abrupt and gradual. After the sixth patriarch, as you know, there were two schools, two outstanding. Zen was divided in two. One is gradual and the other is sudden. The sixth patriarch and his disciples. Disciples were called…

…are all one whole school. But after the sixth patriarch, 250 or 200 years after they were some of the feisty minded Zen Disciples denounced the disciples of jinshu and compiled the platform sutra. So people at that time thought there are two schools in…

…Zen Disciples denounced the disciples of jinshu and compiled the platform sutra. So people at that time thought there are two schools in Zen but there are no two schools. We should be both a gladiator and a Saturn School. While we are a Saturn School,…

…be both a gladiator and a Saturn School. While we are a Saturn School, moment after moment, we have enlightened. When you practice Zen, Zen is enlightened always. So we are a Saturn School. But if you do not continue it, that is not right practice. So…

…both a gladiator and a Saturn School. While we are a Saturn School, moment after moment, we have enlightened. When you practice Zen, Zen is enlightened always. So we are a Saturn School. But if you do not continue it, that is not right practice. So as…

…is no particular school which is called Saturn School or gladiator school. This is a big mistake. But some people think in Zen there is a gladiator school and a Saturn School. Yet one attains enlightenment by training. There are many ways of understanding…

…one attains enlightenment by training. There are many ways of understanding of Buddhism and there are various practices in Zen, but one attains enlightenment by training. Training is necessary and without training you cannot attain enlightenment. It is true…

…the dark one will attain, or the dark one will take a long time. But that is not true either. There are many many various Zen masters who was very dark, even in Japan there are many many of them. It is not matter clever or dark. And in Buddhism good…

…If you practice zazen, you will be healthy or you will have some mystic power like some magic. This is, of course, is not Zen. Maybe you will attain some result, but we do not practice it for sake of that wonderful result we will have. But it does…

…actually but we do not practice it for sake of the result we will have and we should be ashamed of to practice Zen, which is to practice religious practice, which is gaining idea. The gaining idea usually limits our meaning of practice. Our practice is…

…usually limits our meaning of practice. Our practice is not. Our practice has the limitless meaning in it. So that is why Zen has eternal life in it. Because if Zen is some practice directed towards some result, some particular result, it will not. It…

…practice is not. Our practice has the limitless meaning in it. So that is why Zen has eternal life in it. Because if Zen is some practice directed towards some result, some particular result, it will not. It will be the practice which you have in your…

…directed towards some result, some particular result, it will not. It will be the practice which you have in your everyday life. And why Zen helps us in its true sense is because it will cut off the root of the problems we have. If you know how to…

…testing again and again and again students. I want to give some important points. First of all, when you want to study Buddhism or Zen, you must give up worldly desires or you must realize that it is useless to seek for worldly desires. But it may be…

…study Buddhism, people naturally respect you. And if you say something unusual, people may say it's very great. And if you practice Zen quite well, people will respect you. But in this case, in this situation, what kind of feeling you have is the point?…

There are many things to do for yourself and for Zen center. This scene was wonderfully done. This is, I think, very unusual. By usual mind this kind of thing cannot be fulfilled and I think this is because of your bodhisattva mind, which is to do…

…or life we have here. This is also possible. But whichever way you take, most important thing is the practice, practice of Zen. Anyway, it will protect, obtain actual meaning of life, the good form of practice. It will protect the problem we have, we…

This morning we understood how important it is to practice Zen, to understand our teachings and to actualize our teachings in our everyday activities and to attain harmony of intellectual faculties and emotional faculties. To attain this kind of oneness, it's…

…of practice. Enlightenment is yours, whether you are aware of it or not. Here the meaning of practice is very deep. So our Zen is not just some way to attain enlightenment. This kind of practice is the practice which is transmitted from buddha to us. Do…

…students spend seven days in hapu vesa. This is vedic, I don't know what else is. This is so easy. So I'm not comparing Zen to LSD. But Zen is something different from what I mean from just training to acquire some state of mind. State of mind may…

…days in hapu vesa. This is vedic, I don't know what else is. This is so easy. So I'm not comparing Zen to LSD. But Zen is something different from what I mean from just training to acquire some state of mind. State of mind may be important, but if…

…bearing fruit. You don't think so it may be anyway, but you need some sort of encouragement, you need some candy. I think Zen has something to do with being ready for any activity and that takes our full attention. Just getting that readiness. If you…

…a lot of this monkey mind. Is this true? And if it is true why don't we hear more about it even if it's not all Zen, That's it because Zen if you that is why, here again, what is Zen? It should be clarified. And Zen is the practice to become one…

…monkey mind. Is this true? And if it is true why don't we hear more about it even if it's not all Zen, That's it because Zen if you that is why, here again, what is Zen? It should be clarified. And Zen is the practice to become one with the world,…

…don't we hear more about it even if it's not all Zen, That's it because Zen if you that is why, here again, what is Zen? It should be clarified. And Zen is the practice to become one with the world, whatever you say. Your world, our world. And here…

…even if it's not all Zen, That's it because Zen if you that is why, here again, what is Zen? It should be clarified. And Zen is the practice to become one with the world, whatever you say. Your world, our world. And here we have a problem what is…

…point. A teacher will teach a very wonderful teaching you should study it daily. Complete freedom, whatever you do, if you are in the Zen Buddhist Law, if you wear black robe like this whatever you do, it is all right. We have that much freedom in our…

Please come here, close your bag, come on, okay, okay okay, my talk will be quite informal. You are of course interested in Zen, but Zen is also Buddhism so it is necessary for you to understand Buddhism in general. Although it will not help you, my…

…come here, close your bag, come on, okay, okay okay, my talk will be quite informal. You are of course interested in Zen, but Zen is also Buddhism so it is necessary for you to understand Buddhism in general. Although it will not help you, my talk will…

…knowledge, those teachings, those understand aspects of our teaching are not necessary for us. We must have those understanding or background of Zen as well as our practice. If you have some question, please ask, as we have not much time. So if you have…

…cannot be attained by just intellectual understanding. That is the Paradise Canon and this is of course this is true with Zen too. This is another maybe where I must explain some other time. You know the three aspects of understanding from three…

…practice zazen. That is why we practice zazen, do you understand? So our practice is based on the canon of various schools. So Zen includes, or Zen is based on all the Buddhism, all the schools, all the teachings of many schools. Zen is the result of…

…the question, the point of the question. We are studying right now the teaching of Buddhism in general, not only the teaching of Zen, but also the teaching of all Buddhism, all schools of Buddhism. We do not study each one of them, but where my lecture…

…use of various research or which will organize our various culture and effort. This is the characteristic of Buddhism. And yet Zen will give right meaning to our human activity. This is our enlightenment, transmitted from buddha to us, and there were no…

…and helps others too. In this way we have been practicing our way from buddha to us. Sometimes many teachers will say Zen is special teaching or buddha attains enlightenment but buddha is the only one who found out the ultimate truth which no one…

…this kind of ears to listen to various religions, then you are a Buddhist in this way we understand our way, especially in Zen we put emphasis on the practice in each moment, moment after moment, we continue this kind of practice and moment after moment,…

…the meaning of the teaching and our practice in each moment will include every teaching possible. This is our practice of Zen. If you understand in this way, there is no problem of comparing our religion to other teachings, which religion you should…

…physiological one. It should be both psychological and physiological attainment. So here there is reason why we must study Zen. But some Zen masters carelessly sought, treated or practiced Zen just to attain some psychological, temporal attainment, psychological…

…should be both psychological and physiological attainment. So here there is reason why we must study Zen. But some Zen masters carelessly sought, treated or practiced Zen just to attain some psychological, temporal attainment, psychological attainment. But this…

…attainment. So here there is reason why we must study Zen. But some Zen masters carelessly sought, treated or practiced Zen just to attain some psychological, temporal attainment, psychological attainment. But this is not true understanding or true Zen. Why…

…or practiced Zen just to attain some psychological, temporal attainment, psychological attainment. But this is not true understanding or true Zen. Why we studied Zen, Zazen, is because we couldn't satisfy with the philosophical study. So there have been many…

…attain some psychological, temporal attainment, psychological attainment. But this is not true understanding or true Zen. Why we studied Zen, Zazen, is because we couldn't satisfy with the philosophical study. So there have been many schools accomplished to…

…To accept things as it is and to raise things as it goes, this is the fundamental purpose of our practice and meaning of Zen. But it is actually rather difficult to see things as it is. You may say you are seeing things as it is, but actually…

…is that it is difficult to see things as it is and that is why we should practice our way. People may say if the purpose of Zen is to see things as it is, then there will be no need to practice. Here is the big problem. I think the most in your…

…it. Those are the character of each material you use in your Garden. But people may say, if people say, whatever we do, that is Zen. No I am seeing things as it is. People may see it you know, individually, one by one, but that is not enough. You…

…rules in it. So to live day by day in its true sense means to live in some perfect rules. This point in Zen this point is also emphasized. Zen is not just personal practice and our enlightenment is not just personal attainment. When we attain…

…day in its true sense means to live in some perfect rules. This point in Zen this point is also emphasized. Zen is not just personal practice and our enlightenment is not just personal attainment. When we attain enlightenment, everything should be…

…of our teaching. So this evening I want to make it clear as much as possible according to our teaching, not only Zen Buddhist teaching, but also Buddhism in general. In prajnaparamita sutra there was a statement: there is no ignorance till it comes to…

…more clearly, you will have a pretty good understanding of it and if that is enough, I must explain it from a viewpoint of Zen. But at first I will try to explain the teaching of Buddhism in general, not only Zen. The twelve links of the teaching…

…explain it from a viewpoint of Zen. But at first I will try to explain the teaching of Buddhism in general, not only Zen. The twelve links of the teaching start from ignorance. This teaching is the explanation of our life from various angles. It starts…

…to be completely free from it. Tentatively it may be all right, but we should have more strength. In that case we should practice Zen. And if you try to rely on teaching, you should use the teaching of everything is has two sides. Tentatively it may be…

…teaching of middle way and when you practice accordingly, you will acquire the power to live in this life and in other words that is Zen. This is our teaching. So first of all we have to cut off. We have to not cut off, but we have to train…

…bodhisattva's practice. We count here six but those six prajnaparamita will be summarized in three precepts: observation and practice of Zen and wisdom. Those are more popular way of counting, numbering. But it is convenient for us to understand this teaching…

…teaching and then precepts observation and constant practice or effort to make effort, to make vigorous effort, and practice of Zen and wisdom. Those are the six prajnaparamita. Oh, and one more important one is constant patient practice. But patient practice…

…prajnaparamita. Oh, and one more important one is constant patient practice. But patient practice or vigorous practice will be included in Zen practice or in seera observation or precepts observation. It is necessary to be patient or to be vigorous when you…

…Zen practice or in seera observation or precepts observation. It is necessary to be patient or to be vigorous when you practice Zen or when you observe precepts so those two will be included in practice of Zen or observation of seera. But more original…

…patient or to be vigorous when you practice Zen or when you observe precepts so those two will be included in practice of Zen or observation of seera. But more original way of counting is to count, to name six practices. And we already explained precepts…

…my practice. I started sitting with them, with caucasians. I was a priest to translate it into American in Japan you were a Zen Priest, attached to a monastery or a center. What would the proper information be? I was a head priest of a pretty big…

…temple and I was always helping the monastery. We were there and you were attached to a school and you worked also with the Zen Monastery yes and you came to this country for a visit and acquired so many people who wished to study with you. There was…

…a priest department in San Francisco, Wasn't there? Yes, and then the whole situation expanded suddenly into something which is now the Zen mountain center and perhaps Richard, you could tell how the Zen mountain center came about, where it is and so on.…

…then the whole situation expanded suddenly into something which is now the Zen mountain center and perhaps Richard, you could tell how the Zen mountain center came about, where it is and so on. As you said a little while ago I wanted the audience to…

…It's the Japanese Congregation in San Francisco which he was asked to come to because he knew English and there are very few Zen masters and there's two major Zen Sects there's Soto and Riga, and there's only about 20 Zen masters and less maybe 10 in…

…is mixed up I should say zazen is quite different practice from other practices. But for many hundreds of years before dogen Zen, this point was not so clear in Buddhism or in Zen. There were many schools, five or seven, and each school, including…

…practice from other practices. But for many hundreds of years before dogen Zen, this point was not so clear in Buddhism or in Zen. There were many schools, five or seven, and each school, including Soto, was supposed to be the best school of all the…

…There were many schools, five or seven, and each school, including Soto, was supposed to be the best school of all the schools of Zen. They said: you know best school. But to say best school is to put limitation to their own way. If it is really best…

…very rigidly. If someone else imitates his practice it will be extremely rigid way, but for him it is quite natural. I know some Zen masters who have this kind of feeling. For example when I would go with him to the bath, he sits, he never sits in…

…he eats, it's very harmonious with other people and yet very very rigid way and this kind of activity is I think, well trained Zen Monks activity. It may take pretty long time before one can act in that way, so he himself does. Not know what he is…

…why we should not compare our practice to other many kinds of practice, as dogen zenji said in his fukan zazen git, recommending Zen practice to every one of us. Fukan zazen git, he recommends this practice to every one of us. And he said: first of…

…zazen git, he recommends this practice to every one of us. And he said: first of all, whatever you do, that is zazen. Zen is not something, some special training or some special way of practice. Whatever you do, it is Zen Actually, at least when you…

…you do, that is zazen. Zen is not something, some special training or some special way of practice. Whatever you do, it is Zen Actually, at least when you are doing, that is Zen. But your understanding of your everyday activity is not right because of…

…or some special way of practice. Whatever you do, it is Zen Actually, at least when you are doing, that is Zen. But your understanding of your everyday activity is not right because of misunderstanding of your practice or misunderstanding or discrimination…

…of misunderstanding of your practice or misunderstanding or discrimination of the practice or attachment to your activity, your activity is not Zen Anymore to you, only to you, but actually it is Zen. Actually, whatever you do, that is Zen, but for you,…

…does not make sound. But actually whatever you do the power is there should be there. In this way we should understand our Zen practice power. It is not something to acquire, but it is something to appreciate. When you sit, just to sit, to be ready…

…rules. He is the first one who set up precepts, mahayana precepts in its true sense. Before hyakucho, almost all the Zen masters lived in precept temples and observed Indian Precepts. But it is not appropriate to observe Chinese people, Chinese who live…

…see something, our power of practice should follow, our buddha nature should follow. Wild geese is not just wild geese. For the Zen Students, wild geese is not just wild geese. Hyakucho is not just hyakucho and baso postmaster too, he is also buddha…

…cannot be usual. We are always trying to get something unusual, unusual. You know even though they say this is unusual, for us Zen Students it is not unusual. Only unusual thing is the thing which can be everything. Like money or gold. You can buy…

…not have eyes to see, we cannot see. That is the teaching out of a letter and if you try to, it is like as dogen Zen said in his poem, it is like letters. It can be letters written on high rack, high racket rack on the seashore, even in storm, no…

…activity should be based on this kind of readiness of your mind. So all the practice vinzai wa Soto, or five schools of Zen, or seven. Schools of Zen and many other practice should be based on this power. In old times, in ancient times, the people…

…this kind of readiness of your mind. So all the practice vinzai wa Soto, or five schools of Zen, or seven. Schools of Zen and many other practice should be based on this power. In old times, in ancient times, the people practiced, applied various ways…

…they think. Thinking about things like that, actually they did it. There are many kinds of practice for us you are just laughing at Zen but if you are in the same situation you will do it. But in America this kind of thing will never happen. All those…

…true nature. I talked about insane last lecture this afternoon, most people who are insane at first I think the symptom of Zen is to Express the feeling of resistance in various ways and they cannot help resisting what people say, what people may like…

…home more he will go away. That is the expression of the resistance. By nature our effort is directed to outward, not inward. So for Zen, it is for Zen because they are not mentally so strong. So it is difficult to work in opposite way or you may say…

…away. That is the expression of the resistance. By nature our effort is directed to outward, not inward. So for Zen, it is for Zen because they are not mentally so strong. So it is difficult to work in opposite way or you may say to control their way.…

…play and come. So you do not, you have no interest in it. Something which is wrong is very interesting to see. As dogen Zen says in his instruction of zazen: don't be afraid of true dragon. In china there was a man who liked dragon very much even…

…we have, even though we don't know what is zazen. People like to talk about that all day and night all night. But dogen Zen said: don't be surprised at the true dragon. You know those people will be surprised or not surprised, but will be sad when…

To talk about the merit of Zen for beginners. They would like to count others preacher. So we do not talk about the merit of Zen. The only way is to devote ourselves to simple practice with hard effort. What I have told you, the point I have told you…

To talk about the merit of Zen for beginners. They would like to count others preacher. So we do not talk about the merit of Zen. The only way is to devote ourselves to simple practice with hard effort. What I have told you, the point I have told you…

…simple practice with hard effort. What I have told you, the point I have told you is not to mix up true Zen practice with some other practice, like reading or something intellectual, because the way we study is quite different intellectual study or…

…or emotional training, spiritual training also, in those activities or in those studies our effort is directed to attain something, but in Zen practice our effort is directed to the opposite way: to forget or to stop all the thinking and to resume our…

…important function of our mind before thinking, before we feel something. The way is quite different so you should not mix that Zen practice with some other practice. In Zen there are many functions for example as you know, to use to give shock, like…

…our practice, in a long time. So it is rather difficult for you to observe our way. I think nowadays young people come and practice Zen in their temple in summer vacation. If I told them to observe our way, they ask me why. Like you do you know and…

…We have something to do with nature and we cannot satisfy without doing anything. We should participate the nature. So even in Zen Picture, Zen painting or drawing of a picture, sansui, we say sansui means mountain and river river. We are one or two…

…something to do with nature and we cannot satisfy without doing anything. We should participate the nature. So even in Zen Picture, Zen painting or drawing of a picture, sansui, we say sansui means mountain and river river. We are one or two people,…

…be suspicious about what they will do in the kitchen. So to work in the kitchen is very difficult work. So first of all, dogen Zen says he must be a man of big mind to accept various criticisms and complain, not smile. But if you smile they will be…

…great and so warm and so clear and full of joy. This is the interpretation of the buddha mind or great mind by dogen Zen. Because we are too intellectual and so too difficult to put faith in something which you do not know exactly. So some explanation…

…than to practice our way. Here is the brief translation of the three minds by dogen. The soul mind, as expanded in Zen, Differentiates itself into three minds: the joyful mind, the kindly mind, the generous mind. They are the three functions of the soul…

…and realize that the world of birth and death is the world of nibbana. The joyful mind is the volitional aspect of the Zen mind, the mental aspect of the Zen mind. Seven hardships are the hardships when you are born we don't remember I don't remember.…

…birth and death is the world of nibbana. The joyful mind is the volitional aspect of the Zen mind, the mental aspect of the Zen mind. Seven hardships are the hardships when you are born we don't remember I don't remember. It must be pretty hard to come…

…is a spiritual master or a Buddhist Philosophy master, and I am master of them. Don't wonder who I am. He said: Zen Monks are Zen Monks because they are speaking in fluently without saying anything, just by everyday activity. That is how Zen Students…

…master or a Buddhist Philosophy master, and I am master of them. Don't wonder who I am. He said: Zen Monks are Zen Monks because they are speaking in fluently without saying anything, just by everyday activity. That is how Zen Students should be. That…

…Zen Monks are Zen Monks because they are speaking in fluently without saying anything, just by everyday activity. That is how Zen Students should be. That is why I say buddha started giving teaching when he attained enlightenment under the bodhi tree in…

…teaching horizontally or vertically. We should realize the meaning of the teaching one by one without arranging. So this is not only Zen way but also tendai's way, so called middle way. In tendai is a way to accept teaching one by one without arranging.…

…is our way. So you may understand through our Buddhist Traditional way of practice or understanding. So whatever text you read, there is Zen. So all those scriptures are the tools of Zen by which you will understand what is Zen. If you have eyes to read…

…Buddhist Traditional way of practice or understanding. So whatever text you read, there is Zen. So all those scriptures are the tools of Zen by which you will understand what is Zen. If you have eyes to read it, you know this is not just scripture, just…

…So whatever text you read, there is Zen. So all those scriptures are the tools of Zen by which you will understand what is Zen. If you have eyes to read it, you know this is not just scripture, just Buddhist Scripture. This is Zen text which you…

…will understand what is Zen. If you have eyes to read it, you know this is not just scripture, just Buddhist Scripture. This is Zen text which you should read. But there is no need to read all of those scriptures because there is no need to arrange it…

…making many temples. Bodhidharma said: no merit. In what sense is there a merit in reading a sutra or chanting a sutra or Zen Buddhism to seek is to read sutra we understand opposite it is actually. We practice our way. Let me explain this point. This…

…has come up in talking about western religious quest versus eastern religious quest and one thing that I've heard people say is that Zen is more interested in the individual alone and not so much in the society. On the other hand I hear you know,…

…than 30 years. And I found out that I was fooled by him you know, some 30 years ago. And you know he gave us some Zen story during sesshin time. We were sitting in cold, cold zendo for seven days at a hedge in the snow and we are you know very…

…One morning late Kumazawa Zenji at that time he was kannin, he was director of eheichi monastery came to zendo and gave us Zen story. He said: do you understand this story? He said: sparrow it's sparrow it's a sparrow. Sparrow broke a big stone gate,…

…solve during seven days sesshin. And he started to talk about it in very serious mood. I didn't like you know that kind of story, Zen story, so called Zen story. I feel as if wherever I read or hear Zen story I felt as if I was fooled by someone,…

…sesshin. And he started to talk about it in very serious mood. I didn't like you know that kind of story, Zen story, so called Zen story. I feel as if wherever I read or hear Zen story I felt as if I was fooled by someone, without giving not much…

…in each moment. That is the way. Don't think too much I will not help you. Thank you very much, doto roshi. Before I came to Zen Center I used to worry a lot, but things are better now. All of you seem to agree with me. Doto roshi, you said that…

…sutra was heard, had been observed or heard, had been told or has been told in India, had been told by some group like Zen center. Maybe Zen center had a special scripture which was called lotus we had lotus and we had many branches. And at the Sahara…

…had been observed or heard, had been told or has been told in India, had been told by some group like Zen center. Maybe Zen center had a special scripture which was called lotus we had lotus and we had many branches. And at the Sahara we will make…

…all what we see should be the lotus sutra. In this way we should understand lotus sutra. That is how we Zen Buddhists understand lotus sutra. So Zen Buddhists, Especially Zen, Actually arose from maybe tendai, but his teaching, but the difference between…

…the lotus sutra. In this way we should understand lotus sutra. That is how we Zen Buddhists understand lotus sutra. So Zen Buddhists, Especially Zen, Actually arose from maybe tendai, but his teaching, but the difference between tendai and Zen or Nichiren,…

…In this way we should understand lotus sutra. That is how we Zen Buddhists understand lotus sutra. So Zen Buddhists, Especially Zen, Actually arose from maybe tendai, but his teaching, but the difference between tendai and Zen or Nichiren, the other schools,…

…lotus sutra. So Zen Buddhists, Especially Zen, Actually arose from maybe tendai, but his teaching, but the difference between tendai and Zen or Nichiren, the other schools, they treat this sutra King, King of the King, the most important. But we do not…

…we should not read that by our mind. That is why they they explain the sutra in various models very similar to them and but Zen then does not depend on any super because everything is super. So we do not depend on any super at all. But a single…

…eyes you have right now as long as you have your eyes, as long as you have ears to listen to. You saw dogen Zen said the color of the mountains and sound of the rivers are shakyamuni buddha's. But you should be grateful for your teacher because he…

…people who practice with us but I'm not sure it helps others so much. I feel we have to go beyond accepting everything. Sometimes Zen practice seems too much like the palm of the bamboo which doesn't the shadows don't disturb the dust on the I stairs I…

…always. But anyway I will try to communicate with you. First of all, I am supposed to talk about our teaching. For you Zen is some special teaching, but for us Zen is Buddhism and not special teaching from other schools of Buddhism. So if you ask…

…communicate with you. First of all, I am supposed to talk about our teaching. For you Zen is some special teaching, but for us Zen is Buddhism and not special teaching from other schools of Buddhism. So if you ask me to talk about our teaching, what I…

…on the understanding which you will have after attaining the idea of emptiness or experience of emptiness. This is something like Zen. Zen extended this kind of idea by practice and brought this philosophical teaching into our actual experience. And how to…

…understanding which you will have after attaining the idea of emptiness or experience of emptiness. This is something like Zen. Zen extended this kind of idea by practice and brought this philosophical teaching into our actual experience. And how to bring…

…and brought this philosophical teaching into our actual experience. And how to bring this philosophical teaching to our life by practice is Zen. So in Zen School he taught to wipe up everything, every dust on the mirror, and to see everything on the…

…also the teaching of various schools too. So so far as the understanding goes, actually there is no particular school. But here Zen is not. You know, Zen School or Zen Buddhism is very much different from the other schools of Buddhism. The other schools…

…schools too. So so far as the understanding goes, actually there is no particular school. But here Zen is not. You know, Zen School or Zen Buddhism is very much different from the other schools of Buddhism. The other schools of Buddhism put emphasis on…

…so far as the understanding goes, actually there is no particular school. But here Zen is not. You know, Zen School or Zen Buddhism is very much different from the other schools of Buddhism. The other schools of Buddhism put emphasis on understanding, but…

…very much different from the other schools of Buddhism. The other schools of Buddhism put emphasis on understanding, but we Zen Buddhists put emphasis on practice, actual practice. So you know, Zen Buddhism is something different and why Zen Buddhism arises…

…schools of Buddhism put emphasis on understanding, but we Zen Buddhists put emphasis on practice, actual practice. So you know, Zen Buddhism is something different and why Zen Buddhism arises in china is something very important point we should know. Before…