c/manly-p-hall
Master mystic and philosopher Manly P. Hall dedicated his life to uncovering ancient truths. Explore his legendary books, lectures, and timeless legacy.
…not always very satisfactory. We find the great musician whose private life was a complete problem. We find a man like Richard Wagner, who was one of the great musical geniuses of all time, whose physical life was simply unbelievably confused. He never did…
…that it is scarcely necessary to re-identify them. For practical purposes, we of course realize that the Grail Cycle, as Wagner took hold of it, was a scattered group of works, several, particularly the titular stories, arriving in Germany and actually…
…are not directly related to Parzival but they belong very closely with the story the actual story itself as developed by Wagner is like the ring an interesting combination of the legends of the troubadours and a private personal brand of Wagnerian mythology…
…great student of these symbols and related matters said that in his estimation if ever an ancient troubadour was reborn it was Richard Wagner because he had the same strange wonderful gift as Achenbach and many of the others of creating what was useful to…
…in the possible account. Now, Percival occupies a rather complicated situation when you come to analyze him. The drawing of his character by Wagner is quite confused. In the early part of the story, he is presented to us as the guileless one. or as some…
…parts of the story she occurs in various roles I think we should note of course that her name is very interesting and reminiscent whether Wagner had this point in mind we do not know but he seems to have been the one who named her we are not able to…
…and tribulations to return to his own far distant native land. And in the legends, in the great cycles of legends, which Wagner does not attempt to use, of course, Parzival has countless adventures. Countless times he thinks he has found his way. Many…
…valley where once stood the ancient castle of Plingsor, the magician. We are reminded, therefore, by these two of a point that Wagner may very well have been aware of, namely that he is really setting up a bit of geography reminiscent of St. Augustine's…
…degrees of unfoldment finally takes upon himself the full attributes of the true hero of the world. And of course in this case Wagner is emphasizing the hero as the Christos or the symbol of the perfected human being. This is not The Jesus of Peter, but…
…different levels of understanding associated with it. From the most physical standpoint, or the most personal standpoint, perhaps the one which Wagner wished most to emphasize, was the creation of a new way of life for man, a way essentially founded in…
…and on and on until it seems as though actually the music carries you into another world it is a very exalting thing Wagner learned the tremendous power of music and consciousness and there is perhaps no one who has used music for the purpose of direct…
…music and consciousness and there is perhaps no one who has used music for the purpose of direct instruction more completely than Wagner has done so and what I mean in complete instruction I mean that he has taught or achieved the communication of idea…
…real thing. I think that any individual who has the opportunity to see the opera should do so, and perhaps many times. Because in Wagner, you have to see Tristan anywhere from 40 to 50 times before you even really hear it. And you probably will have to…
…and symbolism. with your own studies, because each time something new will be seen. I like to think of the Grail cycle, as Wagner gives it to us, as his contribution, as his New Testament, in the great sacred writing which he compounded out of the two…
…the glorious unfoldment of redemption. All of this, it seems, is contained in this wonderful double cycle, and perhaps for that reason we are strangely and profoundly indebted to the genius of Richard Wagner. I think that is our subject for this evening.
…But there are a few points which I think we should first make as clear as possible. The Ring, as presented by Richard Wagner, is perhaps his greatest literal drama. Critics are of the opinion, yet from a musical standpoint, the finest works of the…
…particularly to the preparation of a great epic work. And we must also at this point mention that the Teutonic mythology of Richard Wagner is more or less his own. He derived from a great many sources, but he combined, organized, and interpreted from a…
…important prologue, which sets the entire situation and gives us the beginnings and early developments of the great thematic structure which Wagner uses in order to explain his symbolism in terms of music. This prologue is called The Rhine Gold, and it is…
…existence was to maintain as long as possible this strange condition of self-existence. Now this ring then, as it is used by Richard Wagner, also has a second meaning. But this meaning is very close to the first and is actually dependent upon it. In…
…The third great step in the development of our story occurs in the 19th century with the rise of the Wagnerian music drama. Richard Wagner built his great cycle of the Ring of the Nibelung upon the Sigurd saga, the Nordic work relating to the hero of…
…upon the Sigurd saga, the Nordic work relating to the hero of the tribe of the Volsungs, the hero of the world. Yet Wagner was by nature not one inclined merely to perpetuate an ancient law. He was a man of very involved mental and emotional structure,…
…was finished, we have perhaps in the Nibelungen cycle one of the most powerful mythological developments in the entire history of man Wagner gave us a new mythology deeply involved in his own convictions but with some evidence within him that it is far…
…in his own convictions but with some evidence within him that it is far more than merely the ingenuity of a great artist Wagner in some way captured a spirit perhaps more effectively than the old bards and he brought it together one of the most unique…
…Eleusinian mysteries and rituals of Greece or the Osirian cycle of Egypt. what has not apparently however been generally considered is that Wagner had as his aim the creation of a Teutonic scripture and he divided this scripture almost as in the case of…
…way is no longer beautiful. We have this, of course, in musical speculation and the introduction of dissonances, for which Richard Wagner, for one, was extremely famous. He attempted to prove that the dissonant intervals are also beautiful. For a time he…
…we know probably one of the best examples of this is the story of the Meistersingers of Nuremberg in the opera of Richard Wagner. Here Hans Sack is the hero, a shoemaker, who was also a politician, was an artist, a musician, had his apprentices and…
…weeds out of a field and restore it for the harvest. A man whose life is intemperate and disordered may, like Richard Wagner, compose great music. Yet all the things which he does belong to the objective world, because without balance of temperament, man…
…of the various guilds and they incidentally were part of a great system of guilds. In the opera The Meistersingers of Nuremberg Richard Wagner presents Hans Sachs as a worker in the guilds. It's sometimes said that this opera is a comic opera but it…
…Wagner, also has a second meaning. But this meaning is very close to the first and is actually dependent upon it. In Wagner, the power of the ring represents the principle of power itself, the principle which we would call energy, which sleeps in the…
…Therefore, in fact then, or kills his brother giant to secure the treasure, he becomes a Nibelung. And when Siegfried in turn slays Wagner to gain the treasure, he also becomes a Nibelung. In other words, he becomes part of the tribe that has to do with…
…he becomes part of the tribe that has to do with the strange form of this curse. This is not as clearly revealed in Wagner as it is in the source books from which the material is taken. But we have to then consider that the Nibelung represents a…
…would prove to be the savior of the doubts. Now in the period of the height of the great Germanic concept, and Richard Wagner was one of the leaders of this concept of German culture as being supreme, We've had the development and indoctrination of the…
…go back and study this particular little story for a moment and see what we can make out of it. Let us now imagine, as Wagner did, that by Albrecht we have the man who possesses the treasure or power of the ring. In other words, we have the beginning…
…possesses the treasure or power of the ring. In other words, we have the beginning of two lines of descent which Wagner unfolds. The most simple, obvious, and commonplace of these interpretations is that the ring represents gold and represents the curse of…
…to do with speech, with voice, and with the intonation of the sacred word, a speech symbol or a sound symbol which Wagner attempts to capture in the mysterious and curiously constructed trumpet call which is constantly present with Sigurd as part of his…
…races, but the journey of the soul itself in space. searching for some solution to its own existence. Up to the present time, Wagner is pessimistic. He has seen this journey lead man only finally to the house of the Gibichung. And by going back again to…
…Nibelung shall be achieved. He is the embodiment of the idealist who is forever a menace to the realism of our time. Wagner locks this situation in the house of the Gibichung which is contemporary culture or contemporary civilization as we know it. A…
…mountain peak and prepared the way for the salvation of the world. In the Sigurd saga, and as it is presented by Wagner, these factors all coincide with the closing scene of the God of Dameron. The entire episode is highly condensed but its implications…
…scriptural writings, they conceal in wonderful patterns truths that are eternal and profoundly significant. Out of many of these elements, Wagner has combined the elements of his music dramas. But there is no question in the world that he was emphasizing…
…these together form the law and the prophets, the two dispensations as represented in the great mythological mystery systems of the ancients upon which Wagner grew for his inspiration. Now I think our time is up for this evening, so we hope to meet again.
…say about the Odin of the sagas, something about the Wotan of the Rhine, and also something about the Wotan of Wagner. For these are all different entities, although presumably the development of one concept. Our concern primarily this evening is the story…
…Sigurd cycle, for Sigurd is Siegfried, the hero of the world. Yet, in bringing these related elements into one brief pageantry, Wagner has given us a numerous important analogies, and help to tighten the picture, tighten the story for our use. Assuming, as…
…was called the mountain of the gods. And here, Odin, calling upon all the elemental powers and forces of nature, who Wagner later introduces under the name of the great giants, builds his castle, his palace, his throne of rulership, the magnificent hall…
…Fafna, who guarded the treasure of the Nibelung. He became master over many things. In the Teutonic version, he begins what Wagner calls the great Rhine journey, the journey of life down the river Rhine. But Odin knows, unfortunately, and can do nothing…
…the frost of Galungagap, the whole hope ends. Now this is the signal in the Sigurd saga for the last great war. Wagner summarizes it very briefly in the Gotha Dameron. Following the great emulation scene in which Brunhilde rides her horse into the funeral…
…of the gods. In one and another example of the theme of this story, we find the struggle of the psychic nature, as Wagner sets it forth in Bernhilde, with the ego as Siegfried, and from this study we begin to see the mysterious story of Siegfried's…
…pyre. Usually burned like the empires of old with their people and all their worldly goods. The whole empire dies together. Now Wagner gives us a remarkable touch in this particular thing Because to a measure, as we have suggested, this ends the great…
…grail. Touches the wound of Amphotis which heals. Performs the ovation of the host. And becomes in turn. King of the grail. Now Wagner has done two very interesting things. In the old story. Story of the ring. He has brought in no drota. No priest. No…
…be discovered. It seems in those ways, and perhaps with many a metapolitical instinct in the back of his mind, that Richard Wagner has set forth a tremendous moral concept, a tremendous pageantry of symbolism, and in so doing has also exposed some of…