…little unfinished business that is going to hold me back. That will always be there till I solve it. I had a grudge against Jones. I'll always have that grudge until I stop grudging. He also says, I always work too hard for profit and not enough for…

…insist that the correction of these problems is to permit. I've heard people say, yes, that's true. I know I shouldn't be jealous of Jones. But I am. And every time I think of Jones, I'm jealous of him again. I know I shouldn't. But how do I stop?…

…permit. I've heard people say, yes, that's true. I know I shouldn't be jealous of Jones. But I am. And every time I think of Jones, I'm jealous of him again. I know I shouldn't. But how do I stop? Jones has things I want. I think I'm more entitled…

…of Jones. But I am. And every time I think of Jones, I'm jealous of him again. I know I shouldn't. But how do I stop? Jones has things I want. I think I'm more entitled to them than Jones is. I think Jones is a person who is too lucky. And so…

…jealous of him again. I know I shouldn't. But how do I stop? Jones has things I want. I think I'm more entitled to them than Jones is. I think Jones is a person who is too lucky. And so the person says, I have ability and Jones has the luck. So…

…I know I shouldn't. But how do I stop? Jones has things I want. I think I'm more entitled to them than Jones is. I think Jones is a person who is too lucky. And so the person says, I have ability and Jones has the luck. So I'm jealous of Jones.…

…to them than Jones is. I think Jones is a person who is too lucky. And so the person says, I have ability and Jones has the luck. So I'm jealous of Jones. Another individual says, certainly I don't like my relatives. I have good reason to. They never…

…is a person who is too lucky. And so the person says, I have ability and Jones has the luck. So I'm jealous of Jones. Another individual says, certainly I don't like my relatives. I have good reason to. They never liked me. Why should I like them? You…

…certainly I don't like my relatives. I have good reason to. They never liked me. Why should I like them? You go to one of Jones' relatives and you say, oh, why don't you like Jones? He says that you don't like him. And the relative says, did you ever…

…They never liked me. Why should I like them? You go to one of Jones' relatives and you say, oh, why don't you like Jones? He says that you don't like him. And the relative says, did you ever live with Jones? So everybody ends up by accusing everyone…

…you say, oh, why don't you like Jones? He says that you don't like him. And the relative says, did you ever live with Jones? So everybody ends up by accusing everyone else of being the cause for the discomfort. The simple matter is it's got to break…

…he does not command it. When the moment he says to his consciousness, I want you to like Smith or I want you to dislike Jones, his experience is gone. But if he does not thus demand of his own inner life that it shall follow him patterns of opinions…

…values will ultimately break down. So all through the time we have in life, we can look back and we can say, I knew Jones. I know what happened to him. I'll never forget the bad time his sister had on a certain occasion. I can't forget the problems…

…hard put on that one, but it has come up with something that I think it assumes to be sufficient. Surely, Professor Jones, the great chemist, is no longer existing. He's gone. He's dead. And when he's dead, he's dead completely. There's nothing left of…

…of 500 years ago have very little rating here today, except as ancient brethren who did what they could. So the Professor Jones who's gone forever sometime becomes one of the ancient brethren who did what he could but made mistakes that the next ten…

…feeling is something we have to work with very strenuously to find out what our attitude is. When we say, I don't like Jones, we should pause right then to find out why. We may not like him because he has an unpleasant disposition. This would apparently…

…we might also question many other facts about him. We may ask ourselves what we would do if we were Mr. Jones. But we're not. But we might realize the fact that he has passed through certain saddening experiences, frustrations, disillusionments, cruelties,…

…facts or elements. If our physicians say to us, I think you're hanging yourself in the trouble, And we say, well, Dr. Jones, if you'd gone through what he's gone through, you would have hated yourself for the trouble he's in. Jones probably will agree.…

…say, well, Dr. Jones, if you'd gone through what he's gone through, you would have hated yourself for the trouble he's in. Jones probably will agree. But if Jones instead says to you, my friend, remember those words, love thine enemies, and do good unto…

…gone through what he's gone through, you would have hated yourself for the trouble he's in. Jones probably will agree. But if Jones instead says to you, my friend, remember those words, love thine enemies, and do good unto them that you spitefully use, he…

…you, my friend, remember those words, love thine enemies, and do good unto them that you spitefully use, he is stumped. Jones is speaking for himself. Jones is only telling us something against which we have almost no conscious reason. Therefore, the skill…

…those words, love thine enemies, and do good unto them that you spitefully use, he is stumped. Jones is speaking for himself. Jones is only telling us something against which we have almost no conscious reason. Therefore, the skill of Dr. Jones may lie…

…is the individual who says, I know I should and I do believe in forgiving my enemies, but don't ask me to forgive Mr. Jones. This is different. The mind then builds in a strong case as to why we should not forgive Mr. Jones. And this case gradually…

…ask me to forgive Mr. Jones. This is different. The mind then builds in a strong case as to why we should not forgive Mr. Jones. And this case gradually converts us so that we may go out and tell others to forgive their enemies, but we must not be…

…into a subjective state. but the life itself, even our own life, is undied. The thing that died is John Smith or Mary Jones, the body which we live. Yet that which is within the body cannot die, and cannot be destroyed by another creature, or cannot…

…but it was conceivable that it could be seen Now this meant that at a very early stage in their thinking, the Jones began to conceive that from the combinations of compounds, various forms could be built, in themselves compound beings. Once in the Jain…

…of them, however, built gradually from the accumulating of these units of six until finally the whole compound is assembled. Now the Jones go a little further and they take on the concept that when these atoms form these various patterns that these atoms…