…Santa Claus. It's your father. Well, that's the way it is anyway. But there is no such a thing as a spirit of evil. Goethe tells us that when he introduces us to Mephisto. Part of the power that still works for good while ever scheming ill. In other…

…and intellectuals moving in the great era of revolution. Among the most distinguished of the Illuminists should be included Goethe, the Prince of Saxe-Weimar, the mysterious and elusive Saint Germain, the equally mysterious, though not quite so elusive,…

…to be played in the Lodge, which at that time held a festival in honor of von Bonge. So we find that Mozart, Goethe, the Prince of Sachs-Weimar, Kneger, Bohm, and later the man who was entrusted with the development of the story of the Magic Flute,…

…consultation on the development of the opera, and quite possibly was very close to the soul of Mozart himself. When on one occasion Goethe was told that the magic flute was little better than a fantasy, He replied quietly, it may seem so to the average…

…which also is to be found lurking in this subterranean world and this materiality divides itself in the nature of man. For as Goethe says in his Faust, there are two souls within man. One to the heaven aspires and the other in the earth suspires. And…

…involved in numerous literary changes and adaptations. It is believed that the structure for her, as it occurs in the story by Goethe, is derived from an early romance that actually happened in the poet's life. When he was about 16 years old, he fell…

…by his brutal treatment of Marguerite, her final madness and death. So here we have a little clearer concept of what Goethe was working with, and knowing the particular psychology of his type and the attitude of the German intellectual that was contemporary…

…working with, and knowing the particular psychology of his type and the attitude of the German intellectual that was contemporary with Goethe, we know that this thought was prevalent in the minds of these people, and perhaps may have resulted in Goethe…

…contemporary with Goethe, we know that this thought was prevalent in the minds of these people, and perhaps may have resulted in Goethe referring to Mephisto himself as a Junker, as a Prussian aristocrat. as one of a ruling class, because one of the…

…of the great German military machine, which was already beginning to be intimated, to be suggested, even at the time of Goethe, and certainly was the object of a powerful exposition by Wagner in his metapolitical operatic productions. Now we have a little…

…is said that there gradually takes shape within his nature another being, and that this being continues to grow or unfold, as Goethe describes in Fight, where he says that there are two spirits competing in the flesh. that one of these spirits is nobler…

…one skillful observer can determine the life patterns of almost everyone with whom he comes in contact this idea so fascinated Goethe that he spent a number of years studying with Labata to discover the internal potential the individual by watching him the…

…pandemonium. The real cause of it was the constant compromise of principle for profit. Everywhere at all times man would do what the Goethe tells in Faust he would sell his soul for temporal gain now the soul that he sold of course really wasn't for…

…the sins has been ambition. From this fell the angels. And Job and many of the mystics telling about the fall of Lucifer, Goethe in his Faust, Milton in his Paradise Lost, all have emphasized that it was the human being who by his own selfishness and…

…we ought not to do. Now, when we study what we should do and what we should not do, we are reminded of a concept of Goethe, in which he points out that there are two selves or two souls or two individualities inside of each of us. One of these is…

…all else for the fulfillment of the divine destiny for which he was intending so there are two persons locked within us one as Goethe says in Faust to the earth aspires and the other to the heavens aspires and this is our problem we are locked in…

…this out in his story of the city of God and the city of Babylon. We are a double empire, each of us. One part, as Goethe says in Faust, to the heavens aspires and the other in the earth suspires. There is conflict in all of us until we mend that…

…he gave them set up psychic processes within himself. And as man cannot fulfill his own destiny, torn between two allegiances, as Goethe so well points out, that there are two souls within our breasts. One to heaven aspires and the other in the earth…

…And it is only when we begin to bring all these factors together that the information begins to operate as it should. So Goethe, taking this problem of the mental coordinator, began by pointing out that we have to get the rust out of it, perhaps replace…

…by that which is superior to himself. This becomes his relationship between God and nature, between which man stands, as Goethe says, twixt heaven and earth, dominion wielding. Man may unfold the pageantry of his socialized existence on a material plane,…

…he is wonderfully equipped and for which he is destined. Yet in the presence of this tremendous desire to grow, he finds, as Goethe says, that there is a self within him which in the earth perspires. There is something in him that binds him also to…

…and followed by many other groups all the great poets of the 14th and 15th and 16th centuries shared these convictions later Goethe gives us the line the eternal feminine leads us on and this was what happened in Europe the eternal feminine became…

…physiological process by means of which man fulfills the mystery of his own redemption and perfection. This is not hard, as Goethe also points out, a relief. From any previous obligation, in the process of discipleship, every obligation must be met. And as…