…the guide, the all-sufficient guide who leads him on. But when he comes to the Paradiso, Dante comes under the guidance of Beatrice, a beautiful and wonderful symbol used by the old troubadours to represent Sophia, the great wisdom of the world. The same…

…of the underworld on the body of Satan. This seems like wild fantasy, and his romance This romantic childhood attachment for Beatrice appears to be merely the story of a very emotional and impressionable youth. But behind all these things are other intents.…

…given inwardly to Moses. This, in the Eastern philosophy, parallels the idea that the purified Kamarupa becomes, so to say, the Beatrice who must lead Dante into the Paradiso, who must carry him onward into the greater worlds that lie beyond. She is…

…It is the outer life becoming enamored of the inner life. The outer life decisional corresponds to Dante. The inner life to Beatrice. who became the great psychic inspiration of his existence. And we know that the historical Beatrice was only a phantom of…

…to Dante. The inner life to Beatrice. who became the great psychic inspiration of his existence. And we know that the historical Beatrice was only a phantom of the psychic mysticism which Dante built around the concept. So we find the outer person united…

…mysterious relationships with the dark maiden, within this pattern. It is nothing more or less than another version of that is Beatrice and of the world version and the blessed Demoiselle of Rossetti. It is a symbolical story, originally a stage play in…

…higher archetype. She is Sophia She is the mysterious Helen of Gaeta's Faust. She is the blessed Damoiselle. She is Dante's Beatrice, who finally leads him into the Paradiso. She represents the highest aspects of his own now immortalized soul to which he…

…becomes enamored of Miranda who represents his own soul Miranda is the blessed demoiselle of Rossetti and is the wonderful mysterious Beatrice of Dante she represents to Ferdinand the principle of love the principle that love must be part of the great triad…

…undoubtedly dominated the thinking of Dante also, who fashioned out of the imagery of divine love the symbol of his Beatrice. This divine love was human love directed toward eternity. It was human love sublimated infinitely and dedicated to the service…

…find clearly set forth in Dante's work in which he also gives another interesting and very significant modification of the concept Dante's Beatrice was of course undoubtedly the symbol of his own heart and the soul which is within us and which is more or…

…troubadour worshipped the feminine principle as the unknown woman The woman whom he never met, Dante has said never to have seen Beatrice except on one or two occasions at a distance. He never spoke to her. He knew nothing about her personally. He was…

…led by beatrice through the various regions that lead ultimately to the supreme heavenly abode therefore as the soul of course Beatrice becomes the leader of the redeemed becomes this power which leads the individual in the afterlife because he has attained…

…Dante as a mysterious being. And this mysterious being is the one that guides him and guards him in his relationships with Beatrice. Beatrice becomes, therefore, the symbol or the embodiment of the vision that true love as the God power has bestowed upon…

…as a mysterious being. And this mysterious being is the one that guides him and guards him in his relationships with Beatrice. Beatrice becomes, therefore, the symbol or the embodiment of the vision that true love as the God power has bestowed upon Dante.…

…to the upper world from which he had come. The journey back upward, like the mysterious story of Dante being led by Beatrice from the Purgatorio into the Paradiso, is always man's eternal psychic entity leading him back by his dreams, his aspirations, and…