…inside ourselves, although we are sentient beings. And yet, Henry's raised, everything is finally all right in spite of everything, if... As Buddha says, I show you sorrow and the ending of sorrow. The ending of sorrow is putting your foot on the back of…

…of nothingness, but as being mind in itself, unobstructed, shining, thrilling and blissful, is the very consciousness, the all-good Buddha. Thine own consciousness, shining, void and inseparable from the great body of radiance, has no birth nor death and…

…the Oriental mystics. Here is one, I think it's by Hui Neng, where he says, The truth, indeed, has never been preached by the Buddha, seeing that one has to realize it within oneself. And again, what is known as the teaching of the Buddha is not the…

…preached by the Buddha, seeing that one has to realize it within oneself. And again, what is known as the teaching of the Buddha is not the teaching of the Buddha. Again, it has to be an interior experience. And there were even Zen masters who…

…has to realize it within oneself. And again, what is known as the teaching of the Buddha is not the teaching of the Buddha. Again, it has to be an interior experience. And there were even Zen masters who prescribed that anybody who used the word Buddha…

…Buddha. Again, it has to be an interior experience. And there were even Zen masters who prescribed that anybody who used the word Buddha should have his mouth washed out with soap because it was so remote from the from the immediate goal, the goal of…

…experience, which was proposed in this branch of Buddhism. Then you get another paradoxical phrase. What is the ultimate teaching of the Buddha? You won't understand it unless you have it. And then the author goes on to say, meanwhile, don't be so ignorant…

…all been greatly stressed by all the founders of the world religions, Christian religion insists that this is a veil of tears. The Buddha says, I show you sorrow, meaning the world which we find around us, and also I show you the ending of sorrow, which…

…one as not two. Then there's statements such as all things are void, and yet all things are the dharma body of the Buddha, and so on. All these statements on the ordinary level of consciousness are without any meaning at all. But the moment there has…